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None of the gospels mention the destruction of the Jewish temple in 70 A. This is significant because Jesus had prophesied its destruction when He said, "As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down," (Luke 21:6, see also Matt. Such an obvious fulfillment of Jesus' prophecy most likely would have been recorded by the gospel writers if they had been written after 70 A. Also, if the gospels were fabrications of mythical events then anything to bolster the Messianic claims -- such as the destruction of the temple as Jesus prophesied -- would surely have been included. "lover of God") "may have been Luke’s patron who financed the writing of Luke and Acts."2 This means that the gospel of Luke was written before Acts. Mark was not an eyewitness to the events of Jesus' life. Some might consider this damaging to the validity of the gospel, but quite the contrary. 65)."8 Therefore, we can conclude that Luke was written before A. Most scholars say it was written in the early 90's.

But, it was not included suggesting that the gospels (at least Matthew, Mark, and Luke) were written before 70 A. Similarly, this argument is important when we consider the dating of the book of Acts which was written after the gospel of Luke by Luke himself. For clarity, Q is supposedly one of the source documents used by both Matthew and Luke in writing their gospels. He was a disciple of Peter and undoubtedly it was Peter who informed Mark of the life of Christ and guided him in writing the Gospel known by his name. Luke was a gentile convert to Christianity who was interested in the facts. This means that the time span between the original writing of John and its earliest copy (fragment) is approximately 35-45 years.

But the author displays in addition a special concern to determine exactly the time of the occurrence and the connection of the various events fitted into this chronological framework.

The chronicle falls naturally into four sections: When we come to consider the arrangement of matter by the Evangelist, we find that it follows the historical order of events, as is evident from the above analysis.

The great Dutch philologist Desiderius Erasmus of Rotterdam had established a text from a handful of manuscripts dating from the later Middle Ages.

Unfortunately he used only manuscripts of inferior quality for his edition of 1516.

The most important tools for textual critics are the manuscripts themselves.

We know this text, albeit imperfectly, through a large number of ancient manuscripts. John occupies the last place among the four canonical Gospels. According to the traditional order, the Gospel of St.All these manuscripts are mere copies, and the great majority of them are copies of copies, yet ultimately they all derive from the originals.In the process of copying, however, scribal errors are bound to occur.

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